Blake, Jacob’s Ladder. Like the redemption you can’t imagine, you can’t see where the ladder is going.
All the “me toos” on Facebook remind me of certain aspects of Judaism I admire and sometimes envy, particularly the willingness to let evil and suffering just be evil and horrible without trying to fit it into a narrative of redemption, or at least not any redemption that one presumes to be able to imagine yet. Because there is nothing good, beautiful, or redemptive about any of this.
It takes a very appealing sort of courage and hope to live with evil that is just evil, and still say baruch atta adonai. I think this is why, for example, there’s never been much enthusiasm for rebuilding the temple, quite apart from the practical difficulties that would attend such a project. Until the Messiah comes, rabbinical Judaism doesn’t presume to know what a redeemed world would look like (and the Messiah could probably rebuild the temple without destroying the dome) [Jewish friends: please feel very welcome to offer correction to this characterization of your religion, should you find it warranted]. Continue reading
During my final year at Stanford, our newly appointed police chief died suddenly and without warning. Chief Marvin Moore was the first African American to hold the position. I found the officers devastated when I went to visit the department and offered whatever help I could. It had been their good fortune that they never lost a serving officer in or out of the line of duty for as long as anyone could remember.
One of the reasons I have not said more about last week’s carnage is that, at the moment, my most charitable response is restraint. You see, a few weeks ago, when I finally got the physical strength to visit my ailing father in the nursing home in Cleveland, I was stopped by a police officer for no apparent reason–other than perhaps a Soundex algorithm gone awry. (Google it.) I pulled up into a gas station so that he would not have to stand in traffic and rolled down the window. He yelled, at the top of his lungs, “ARE YOU DRUNK? SHOW ME YOUR LICENSE AND PROOF OF INSURANCE. WHERE ARE YOU GOING?”
I learned of the dreadful massacre at the historic Mother Emanuel AME Church in South Carolina while lying on a sleeping bag on the floor of my empty apartment. This is the very church of Denmark Vesey (1767-1822), a former slave who bought his freedom. He attempted to organize what might have become one of the largest slave revolts of the U.S. antebellum era. Those who recruited black soldiers to serve in the Union Army during the Civil War invoked the name of Denmark Vesey.
In the film Matt Shepard is a Friend of Mine one person, who we were told is not ready to speak publicly about Matt’s death, stood out. He is the admiring little brother, Logan, whose voice appears behind the home movie camera as he taunts his idol, Matt. I applaud his courage to claim his own space and open his heart in his own time, or not at all. Though we didn’t meet that night, I felt a special connection to him as well since I also lost an older brother in my teens whom I adored.
My life is measured in votive candles.
Imelda graciously handed me the box of little candles for the vigil, her eyes full of compassion. The flickering beneath those little blue holders scattered the darkness that night. I could not have known then that in my penultimate year in Memorial Church, I would dip into that box yet again in hopes of scattering the darkness and dust of what was left of the World Trade Center towers.